Draconaei’s Blog

Things have their shape in time, not space alone. Some marble blocks have statues within them, embedded in their future.

Archive for the ‘social commentary’ Category

The Optimization of Beauty

Our current technological abilities will (or in some cases, already have) surpassed a shared definition of “ideal beauty.”

Consider HD TV’s.  Thus far, the higher resolutions we develop appear increasingly more beautiful.  I propose that someday, the resolution will be SO good, that in order for the image to look “ideal” and “the most beautiful” that we will have to filter OUT information instead of revealing more information.

Consider photographs in magazines, where this phenomenon already takes place.  Not only are “imperfections” airbrushed away, but examine any photograph of any model in any advertisement.  Skin texture is flattened, and made perfectly uniform.  Color is perfectly homogenized.  Every surface appears smooth, with high lighting contrast and brighter-than-life colors.  With every single PhotoShop touch-up, information is filtered OUT of the original photograph, dressing the image in a veil of unrealistic uniformity and simplicity.

Beautiful as the model may be, her in-person appearance to your eyes will never strike the same charming composure as her flawless and now far-removed digital image.  We are already filtering out information to make already beautiful people more beautiful.  How long until other forms of technology do the same, not just in individual cases such as advertisements, by by default?

Current HD TV’s may have impressive resolution already, but their displays still simplify and smooth reality enough to not need artificial filtering.  Someday they will, and the progression of technology will be entirely redirected from realism to idealism.

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Appreciating the Expected

A not uncommon scenario:

“I am happy that _____.”
“Why?  Of course that would happen.”

Why should we be unable to appreciate the expected?

I lead a lifestyle where I expect to have my own apartment, to always have enough food, to have access to amenities like heat and electricity and internet.  Even though I am surrounded by others with similar lifestyles and expectations, I understand that all of these conditions make me incredibly fortunate, and they make me happy. The very existence of these expectations, of the minimum standards it my day-to-day experience, show that I lead a privileged life and have been blessed with much.

If we can never be happy with the expected, then we are only happy when life exceeds our expectations.  If our expectations are realistic, then how rarely must we experience happiness!

How much happier would people be if they drew happiness from their surroundings, instead of understanding joy as only what surpasses the norm, regardless of what the norm is?  We tend to view happiness as an abundance of positives, relative to a center line drawn at our individual expectations.  Why narrow our perspective so much when we exist within a whole world of circumstances?

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To Write Love On Her Arms

The first of what I hope to be many images to spread the message of To Write Love On Her Arms.

Tell me what you think when you see this.

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What it Means to be Inundated with Targeted Advertising

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Autism and Empathy

“A groundbreaking study suggests people with autism-spectrum disorders such as Asperger’s do not lack empathy—rather they feel others’ emotions too intensely to cope.” Read the full article here.

The initial logic is straightforward- becoming socially isolated in response to experiencing overwhelming emotions seems reasonable. But at a closer read, this new theory doesn’t actually show a connection between Asperger’s and empathy, it just reiterates the hyper-sensitivity of autistic persons to otherwise “normal” stimulation. (An important aside, the article does not rule out the possibility of over-empathizing, but it is not shown here.) This theory does, however, bring other important perspectives to light, and I appreciate the effort to break some common surface-level judgments.

People with autism are very sensitive to anything they perceive, which has consistently been known to include all sorts of sensory stimuli (sound, touch, etc) and, as highlighted by this article, could include any form of emotional stimuli. This doesn’t mean the individual actually feels other people’s emotions, just that their own emotional experience is largely exaggerated and straining. Difficulty handling their own extreme emotions would lead to trouble relating to others, and could stunt their ability to read others’ emotional expressions correctly. In addition, when someone with Asperger’s did experience the emotions of another individual, their heightened sensitivity could make that intimacy quite painful, which would provide little motivation for continuing to empathize with others in the future.

I wonder if this could be expanded upon, to say that someone with Asperger’s is likely to experience another’s emotions when the feelings are fairly obvious and require very little interpretation, i.e. physical pain, or sadness to the point of tears. The article demonstrates the difficulty an autistic child has with understanding the boundaries of their own scope of knowledge and experience, and their inability to see that others’ experiences differ from their own, and possibly here’s where the capacity for empathy breaks down.

Emotional insight that requires subtle perceptions, acquired in normal children through early social interactions, aren’t necessarily noticed by an autistic person and could create an obstacle for empathy. Even if these subtle cues are later learned, if they’re viewed as some sort of analysis, and not intuitive, the feelings of others could be thought, and not necessarily felt, thereby accounting for the person with Asperger’s overall perceptiveness and intelligence, but their continued social isolation.

All that being said, each case is unique, and this new theory does not resonate with my little brother, who fits the more traditional interpretation of Asperger’s. As part of an email between us discussing the new theory, he wrote a very articulate analogy I would like to share now:

“I have always been best able to explain my condition using highly abstract analogies, and you probably understand these best, as well, so lets try here:

When a neurotypical person looks at someone else, the emotions (which I am seeing as brightly, variably colored gasses that swirl around) come into the room, and the person observes them and learns what they can about what the other person is feeling. They feel the emotions somewhat, depending on how strong they are. For you (if I understand you correctly), far too much of this gas comes into the room far too thickly for you to handle. You find it hard to see or breathe in the noxious orange and green, and this foreign gas simply won’t leave. Besides that, you feel very uncomfortable about the fact that this gas has displaced almost all of your own emotions (the gasses already in the room with you). For me, however, when the gas comes into the room, it comes in a sample retrieved by a worker or machine or something, and it comes in a glass tank. I look at it in the tank, I learn about it, I comprehend it, I observe the aerodynamic and to some extent the chemical properties of it, I make connections between it and other gasses that I’ve seen before (both from myself and others), and I analyze all of this newly gathered data extensively, but it does not invade my own emotions (the gasses already in the room with me) by leaving the tank. In the tank it is just as overly dense as it is for you when it fills up your whole room, but unlike you I never directly interact with it, and it stays contained, with no real prospect of directly affecting my own emotions. Maybe something I learn from my analysis will affect my emotions, or I will gain an emotion from the knowledge that the other person is feeling a specific emotion, but otherwise I essentially live in an airlock (also explaining why others find it hard to comprehend me so often).”

I found this to be a beautiful illustration of his perspective, and his ability to comprehend the emotions of others but remain isolated himself- understanding, but not empathetic. But his voice is just one among many varying examples

And with that, I leave you to ponder.

Childhood Alopecia and Forced Identity

The image of child baldness is used synonymously for childhood cancer.  Advertisers capitalize on this and the rarity of baldness outside of chemotherapy-induced cases to raise empathy, awareness, and funding for cancer research.  While perhaps a very successful campaign in raising the desired empathy, has anyone considered the psychological effects on another affected group of children?

Children with alopecia (hair loss due to an autoimmune disorder) struggle with identity and self-image from the onset.  Generally given wigs by their well-intending parents, they are encouraged to “appear normal” rather than accept their natural appearance.  During a time when the child is still forming their perceptions on appearance, being shown that their hair loss should be hidden teaches them that they are somehow genetically inferior, and they are encouraged to conform to the appearance of their peers.

Beyond the implications of “not looking normal,” there is a tight association with baldness and sickness, despite the fact that alopecia itself has no impact on a person’s overall health or fitness. Even though alopecia affects 2% of the world’s population, the most common mode of coping with the condition (hiding it by wearing a wig) renders the condition nearly invisible; this, along with the public knowledge of hair loss as a side effect of chemotherapy strengthens the association between baldness and cancer, especially in young people.  Now, with the use of bald children for the purpose of advertising, other bald children- with alopecia, but otherwise healthy- only see their image in the media as sickly and unfortunate.

While these advertisements aim to raise awareness of childhood cancer, and raise funding to aid in a worthy cause, they also unintentionally victimize an already overlooked group.  It’s unethical to benefit one group at the expense of another, so while children’s cancer hospital and research supporters should continue their pursuit with vigor, they need to reconstruct their means.

Really, the problem is two-fold: first, that advertising uses the image of bald children in connection with illness to raise pity.  Second and even more importantly, healthy children with hair loss, and even healthy adults for that matter, are discouraged from appearing bald in public.  All that a young child with alopecia sees, on the streets or in the media, is baldness in the sick and elderly.

While my audience might be limited: if you are young, healthy, and bald, appearing bald in public can and should be a viable option.  Every time you appear bald in public, you affect someone’s perception of baldness and its associations with behavior and health.  Though I can speak from personal experience when I say it’s not easy, and sometimes even frightening, or it may seem too simple, or not impactful at all… to a child with alopecia struggling to understand how their appearance fits into a strongly image-based society, you could make a world of difference.

*Props to the National Alopecia Areata Foundation for all my citations, and for helping me cope when I was first diagnosed.